In the name of Allah, the Beneficent, the Merciful
 Quran ExplorerIqra - This is the first verse revealed in the Quran.
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Ash-Shura (COUNCIL, CONSULTATION)
 

Total Verses : 53
Revealed At : MAKKA

Verse:001
Abdul Daryabadi : Ha. Mim.
Dr. Mohsin : Hâ¬Mîm
Mufti Taqi Usmani : Mim [QETafseerComment]
Pickthal : Ha. Mim.
Yusuf Ali : Ha Mim;


Verse:002
Abdul Daryabadi : Ain. Sin. Qaf.
Dr. Mohsin : Aîn¬Sîn¬Qâf. [These letters are one of the miracles of the Qur'ân, and none but Allâh (Alone) knows their meanings]
Mufti Taqi Usmani : Ain Sin Qaf [QETafseerComment] .
Pickthal : A'in. Sin. Qaf.
Yusuf Ali : `Ain Sin Qaf.


Verse:003
Abdul Daryabadi : In this wise revealeth Unto thee and Unto those before thee, Allah the Mighty, the Wise.
Dr. Mohsin : Likewise Allâh, the All-Mighty, the All-Wise sends Revelation to you (SAW) as (He sent Revelation to) those before you.[
Mufti Taqi Usmani : This is how Allah, the Mighty, the Wise, sends revelation to you and to those who were before you.
Pickthal : Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee.
Yusuf Ali : Thus doth (He) send Inspiration to thee as (He did) to those before thee― Allah, Exalted in Power, full of Wisdom.


Verse:004
Abdul Daryabadi : His is whatsoever is in the heavens and whatsoever is in the earth, and He is the Exalted, the Grand.
Dr. Mohsin : To Him belongs all that is in the heavens and all that is in the earth, and He is the Most High, the Most Great.
Mufti Taqi Usmani : To him belongs all that is in the heavens and all that is in the earth, and He is the High, the Supreme.
Pickthal : Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous.
Yusuf Ali : To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great.


Verse:005
Abdul Daryabadi : Well-nigh the heavens might be rent in sunder from above them. And the angels hallow the praise of their lord and ask forgiveness for these on the earth. Lo! Verily Allah! He is the Forgiver, the Merciful!
Dr. Mohsin : Nearly the heavens might be rent asunder from above them (by His Majesty), and the angels glorify the praises of their Lord, and ask for forgiveness for those on the earth, verily, Allâh is the Oft-Forgiving, the Most Merciful.
Mufti Taqi Usmani : The heavens almost burst apart from their above side, [QETafseerComment] and angels proclaim the purity and praise of their Lord, and pray for forgiveness of those on the earth. Be aware that Allah is the Most-Forgiving, the Very-Merciful.
Pickthal : Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful.
Yusuf Ali : The heavens are almost rent asunder from above them (by His Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.


Verse:006
Abdul Daryabadi : And those who take Patrons beside Him, Allah is Warden over them, and thou art not over them a trustee.
Dr. Mohsin : And as for those who take as Auliyâ' (guardians, supporters, helpers, lord, gods, protectors) others besides Him [i.e. they take false deities other than Allâh as protectors, and they worship them] Allâh is Hafîz (Protector, Watcher) over them (i.e. takes care of their deeds and will recompense them), and you (O Muhammad SAW) are not a Wakîl (guardian or a disposer of their affairs) over them (to protect their deeds).
Mufti Taqi Usmani : And those who have adopted patrons instead of Him, Allah is on watch against them, and you are not responsible for them.
Pickthal : And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them.
Yusuf Ali : And those who take as protectors others besides Him― Allah doth watch over them; and thou art not the disposer of their affairs.


Verse:007
Abdul Daryabadi : And thus We have revealed Unto thee a Quran in Arabic, that thou mayest warn the mother of towns and those around it, and that thou mayest warn them of a Day of Assembling whereof there is no doubt. A party will be in the Garden, and a party in the Blaze.
Dr. Mohsin : And thus We have revealed unto you (O Muhammad SAW) a Qur'ân in Arabic that you may warn the Mother of the Towns (Makkah) and all around it. and warn (them) of the Day of Assembling, of which there is no doubt, when a party will be in Paradise (those who believed in Allâh and followed what Allâh's Messenger SAW brought them) and a party in the blazing Fire (Hell) (those who disbelieved in Allâh and followed not what Allâh's Messenger SAW brought them)[].
Mufti Taqi Usmani : And thus We have revealed to you an Arabic Qur’an, so that you may warn the mother town, [QETafseerComment] and those around it, and warn (them) of the Day of Gathering, about which there is no doubt__(when) one group of people will be in Paradise, and another group in blazing Fire.
Pickthal : And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame.
Yusuf Ali : Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her― and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.


Verse:008
Abdul Daryabadi : And had Allah willed, He would have made them one community; but He causeth whomsoever He will to enter into His mercy. And the wrong doers! for them there shall be no patron or helper.
Dr. Mohsin : And if Allâh had willed, He could have made them one nation, but He admits whom He wills to His Mercy. And the Zâlimûn (polytheists and wrong-doers) will have neither a Walî (protector, or guardian) nor a helper.
Mufti Taqi Usmani : Had Allah willed, He would have made all of them a single group; but He admits whomsoever He wills into His mercy. As for the wrongdoers, they have neither a patron nor a helper.
Pickthal : Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper.
Yusuf Ali : If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the wrongdoers will have no protector nor helper.


Verse:009
Abdul Daryabadi : Have they taken patrons besides Him! But Allah! He is the Patron, HE quickeneth the dead, and He is over every-thing Potent.
Dr. Mohsin : Or have they taken (for worship) Auliyâ' (guardians, supporters, helpers, protectors, lords, gods) besides Him? But Allâh, He Alone is the Walî (Lord, God, Protector). And it is He Who gives life to the dead, and He is Able to do all things.
Mufti Taqi Usmani : Is it that they have adopted patrons instead of Him? So, it is Allah who is the Patron, and He gives life to the dead, and He is Powerful to do every thing.
Pickthal : Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things.
Yusuf Ali : What! Have they taken (for worship) protectors besides Him? But it is Allah He is the Protector and it is He Who gives life to the dead: it is He Who has power over all things.


Verse:010
Abdul Daryabadi : And whatsoever it be wherein ye differ the decision thereof is with Allah; such is Allah, my Lord: in Him put my trust and Unto Him I turn in penitenance.
Dr. Mohsin : And in whatsoever you differ, the decision thereof is with Allâh (He is the ruling Judge). (And say O Muhammad SAW to these polytheists:) Such is Allâh, my Lord in Whom I put my trust, and to Him I turn (in all of my affairs and) in repentance.
Mufti Taqi Usmani : And (Say O prophet to your opponents,) “Whatever dispute you have in any matter, its judgment lies with Allah. That One is Allah, the Lord of mine; in Him alone I have placed my trust, and to Him alone I turn (in every matter).”
Pickthal : And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.
Yusuf Ali : Whatever it be wherein ye differ, the decision thereof is with Allah: Such is Allah my Lord: in Him I trust, and to Him I turn.


Verse:011
Abdul Daryabadi : The Creator of the heavens and the earth: He hath made for you mates of yourselves, and of the cattle also mates, whereby He diffuseth you. Not like Unto Him is aught, and He is the Hearer, the Beholder!
Dr. Mohsin : The Creator of the heavens and the earth. He has made for you mates from yourselves, and for the cattle (also) mates. By this means He creates you (in the wombs). There is nothing like Him, and He is the All-Hearer, the All-Seer.
Mufti Taqi Usmani : He is the Creator of the heavens and the earth. He has made for you pairs from among yourselves, and pairs from the cattle. He makes you expand in this way. Nothing is like Him. And He is the All-Hearing, the All-Seeing.
Pickthal : The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.
Yusuf Ali : (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).


Verse:012
Abdul Daryabadi : His are the keys of the heavens and the earth. He expandeth provision for whomsoever He will and stinteth. Verily; He is of everything the Knower.
Dr. Mohsin : To Him belong the keys of the heavens and the earth, He enlarges provision for whom He wills, and straitens (it for whom He wills). Verily! He is the All-Knower of everything.
Mufti Taqi Usmani : To Him belong the keys of the heavens and the earth. He extends provision for whomsoever He wills, and straitens (it for whomsoever He wills). Surely He is All-Knowing in respect of every thing.
Pickthal : His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things.
Yusuf Ali : To Him belongs the keys of the heavens and the earth: he enlarges and restricts the Sustenance to whom He will: for He knows full well all things.


Verse:013
Abdul Daryabadi : He hath instituted for you in religion that which He had enjoined upon Nuh, and which We have revealed Unto thee, and which We had enjoined upon Ibrahim and Musa and Isa, saying: establish the religion, and be not divided therein. Grievous Unto the associaters is that Unto which thou callest them. Allah chooseth for Himself whomsoever He will and guideth Unto Himself whomsoever turneth in penitence.
Dr. Mohsin : He (Allâh) has ordained for you the same religion (Islâmic Monothesim) which He ordained for Nûh (Noah), and that which We have revealed to you (O Muhammad SAW), and that which We ordained for Ibrahîm (Abraham), Mûsa (Moses) and 'Īsā (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions[] in it (religion) (i.e. various sects in religion). Intolerable for the Mushrikûn[] , is that (Islâmic Monothesim) to which you (O Muhammad SAW) call them. Allâh chooses for Himself whom He wills, and guides unto Himself who turns to Him in repentance and in obedience.
Mufti Taqi Usmani : He has ordained for you people the same religion as He had enjoined upon Nuh, and that which We have revealed to you (O prophet,) and that which We had enjoined upon Ibrahim and Musa and ‘Isa by saying, “Establish the religion, and be not divided therein.” Arduous for the mushriks (polytheists) is that to which you are inviting them. Allah chooses (and pulls) toward Himself anyone He wills, and guides to Himself anyone who turns to Him (to seek guidance).
Pickthal : He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).
Yusuf Ali : The same religion has He established for you as that which He enjoined on Noah--that which We have sent by inspiration to thee--and that which We enjoined on Abraham, Moses, and Jesus: namely, that ye should remain steadfast in Religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).


Verse:014
Abdul Daryabadi : And they divided not until after knowledge had come to them, through spite between themselves; And had not a word gone forth from thy Lord for an appointed term, the affair would surely have been judged between them. And verily those who have been made inheritors of the Book after them are in doubt thereof dubitating.
Dr. Mohsin : And they divided not till after knowledge had come to them, through (selfish) transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurâh (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allâh's true religion — Islâm or the Qur'ân).
Mufti Taqi Usmani : And they were not divided, in jealousy with each other, but after the knowledge had come to them. Had it not been for a word that had come forth earlier from your Lord (and was effective) until a specified time, the matter would have been decided between them. [QETafseerComment] And those who were made to inherit the Book after them are in confounding doubt about it.
Pickthal : And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it.
Yusuf Ali : And they became divided only after knowledge reached them― through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: but truly those, who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.


Verse:015
Abdul Daryabadi : Wherefore Unto that summon thou, and be steadfast as thou hast been commanded, and follow not their desires. And say thou: I believe in whatsoever Allah hath sent down of the Book, and I am commanded that I should do justice between you; Allah is our Lord and your Lord; Unto us our works, and Unto you your works; let there be no contention between us and you; Allah will assemble us, and Unto Him is the return.
Dr. Mohsin : So unto this (religion of Islâm alone and this Qur’ân) then invite (people) (O Muhammad SAW), and stand firm [on Islâmic Monotheism by performing all that is ordained by Allâh (good deeds), and by abstaining from all that is forbidden by Allâh (sins and evil deeds)], as you are commanded, and follow not their desires but say: "I believe in whatsoever Allâh has sent down of the Book [all the holy Books, - this Qur’ân and the Books of the old from the Taurât (Torah), or the Injeel (Gospel) or the Pages of Ibrâhîm (Abraham)] and I am commanded to do justice among you. Allâh is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allâh will assemble us (all), and to Him is the final return."
Mufti Taqi Usmani : So, (O prophet,) towards that (faith) invite (people), and be steadfast as you are commanded, and do not follow their desires, and say, “I believe in whatever book Allah has sent down. And I have been ordered to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you, your deeds. There is no argumentation between us and you. Allah will bring us together, and to Him is the final return.”
Pickthal : Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying.
Yusuf Ali : Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is Our Lord and your Lord. For us (is the responsibility for) Our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (Our) final goal.


Verse:016
Abdul Daryabadi : And those who contend respecting the religion of Allah after it hath been acknowledged, their contention is void in the sight of their Lord, and upon them shall befall wrath, and theirs shall be a severe torment.
Dr. Mohsin : And those who dispute concerning Allâh (His religion of Islâmic Monotheism, with which Muhammad SAW has been sent), after it has been accepted (by the people), of no use is their dispute before their Lord, and on them is wrath, and for them will be a severe torment.[]
Mufti Taqi Usmani : Those who argue about Allah after He has been responded to, [QETafseerComment] their argument is void in the sight of their Lord, and upon them is wrath, and for them is a severe punishment.
Pickthal : And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom.
Yusuf Ali : But those who dispute concerning Allah after He has been accepted, futile is their dispute in the sight of their Lord: on them is Wrath, and for them will be a Penalty Terrible.


Verse:017
Abdul Daryabadi : Allah it is Who hath sent down the Book with the truth and the balance. And what shall make thee know the Hour may haply be nigh.
Dr. Mohsin : It is Allâh Who has sent down the Book (the Qur'ân) in truth, and the Balance (i.e. to act justly). And what can make you know that perhaps the Hour is close at hand?
Mufti Taqi Usmani : Allah is the One who has sent down the Book with truth, and the Balance as well. And what can let you know? May be, the Hour (the Day of Judgment) is near.
Pickthal : Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know? It may be that the Hour is nigh.
Yusuf Ali : It is Allah Who has sent down the Book in truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand?


Verse:018
Abdul Daryabadi : Only those who believe not therein seek to hasten it, and those who believe are fearful thereof and know that it is the truth. Lo! verily these who debate concerning the Hour are in error far-off.
Dr. Mohsin : Those who believe not therein seek to hasten it, while those who believe are fearful of it, and know that it is the very truth. Verily, those who dispute concerning the Hour are certainly in error far away.
Mufti Taqi Usmani : Those who do not believe in it demand that it should come soon, and those who believe are fearful of it, and they know for sure that it is the truth. Be aware that those who dispute concerning the Hour are wandering afar from the right path.
Pickthal : Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth.Beware! They who dispute concerning the Hour are far astray
Yusuf Ali : Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.


Verse:019
Abdul Daryabadi : Allah is Gentle Unto His bondmen: He provideth for whomsoever He will, and He is the Strong, the Mighty.
Dr. Mohsin : Allâh is very Gracious and Kind to His slaves. He gives provisions to whom He wills. And He is the All-Strong, the All-Mighty.
Mufti Taqi Usmani : Allah is kind to His servants. He gives provision to whom He wills, and He is the Strong, the Mighty.
Pickthal : Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty.
Yusuf Ali : Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has Power and can carry out His Will.


Verse:020
Abdul Daryabadi : Whosoever seeketh the tillage of the Hereafter Unto him We shall give increase in his tillage; and whosoever seeketh the tillage of the world We shall give him somewhat thereof, and in the Hereafter his shall be no portion.
Dr. Mohsin : Whosoever desires (by his deeds) the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world (by his deeds), We give him thereof (what is decreed for him), and he has no portion in the Hereafter.
Mufti Taqi Usmani : Whoever intends (to have) the harvest of the Hereafter, We will increase in his harvest; and whoever intends (to have) the harvest of the world (only), We will give him thereof, while in the Hereafter he will have no share.
Pickthal : Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter.
Yusuf Ali : To any that desires the tilth of the Hereafter, We give increase in his tilth; and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.


Verse:021
Abdul Daryabadi : Have they associate-gods who have instituted for them a religion which Allah hath not allowed? And had there net been a decisive Word, the affair would have been judged between them. And verily the wrong-doers? theirs shall be a torment afflictive.
Dr. Mohsin : Or have they partners with Allâh (false gods), who have instituted for them a religion which Allâh has not ordained? And had it not been for a decisive Word (gone forth already), the matter would have been judged between them. And verily, for the Zâlimûn (polytheists and wrong-doers), there is a painful torment.
Mufti Taqi Usmani : Is it that they have associate-gods who have prescribed for them a religion that is not sanctioned by Allah? Had it not been for a decisive word, the matter would have been decided between them (here in this world). And of course, for the wrongdoers there is a painful punishment (in the Hereafter).
Pickthal : Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom.
Yusuf Ali : What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgement the matter would have been decided between them (at once): But verily the wrongdoers will have a grievous Penalty.


Verse:022
Abdul Daryabadi : Thou shalt see the wrong-doers fearful on account of that which they have earned, and it is sure to befall them. And those who believe and work righteous works will be in meadows of the Gardens theirs will be whatsoever they list, in the presence of their Lord. That! that is the supreme grace.
Dr. Mohsin : You will see (on the Day of Resurrection), the Zâlimûn (polytheists and wrong-doers) fearful of that which they have earned, and it (Allâhs Torment) will surely befall them, But those who believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous deeds (will be) in the flowering meadows of the Gardens (Paradise), having what they wish from their Lord. That is the supreme Grace, (Paradise).
Mufti Taqi Usmani : You will see the wrongdoers fearful of what they earned, and it is sure to befall them. As for those who believed and did righteous deeds, they will be in meadows of the Gardens. For them there is, with their Lord, whatever they wish. That is the great bounty.
Pickthal : Thou seest the wrong-doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment.
Yusuf Ali : Thou wilt see the wrongdoers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for: That will indeed be the magnificent Bounty (of Allah).


Verse:023
Abdul Daryabadi : That is that whereof Allah giveth the glad tidings Unto His bondmen who believe and work righteous works, Say thou: I ask of you no hire therefor save affection in respect of kinship. And whoso ever earneth a good deed We shall increase Unto him good in respect thereof; verily Allah is Forgiving, Appreciative.
Dr. Mohsin : That is (the Paradise) whereof Allâh gives glad tidings to His slaves who believe (in the Oneness of Allâh — Islâmic Monotheism) and do righteous good deeds. Say (O Muhammad SAW): "No reward do I ask of you for this except to be kind to me for my kinship with you."[] And whoever earns a good righteous deed, We shall give him an increase of good in respect thereof. Verily, Allâh is Oft-Forgiving, Most Ready to appreciate (the deeds of those who are obedient to Him).
Mufti Taqi Usmani : That is the good news that Allah gives to His servants who believed and did righteous deeds. Say, “I do not ask you any fee for it, except the love of kinship.” [QETafseerComment] And whoever performs a good act, We will increase for him goodness therein.[QETafseerComment] Surely Allah is Most-Forgiving, Very-Appreciative.
Pickthal : This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save loving kindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive.
Yusuf Ali : That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if anyone earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).


Verse:024
Abdul Daryabadi : Say they: he hath fabricated a lie concerning God! Now, if Allah willed, He would seal thine heart. And Allah abolisheth falsehood and establisheth truth by His words; verily He is the Knower of that which is in the breasts.
Dr. Mohsin : Or say they: "He has invented a lie against Allâh?" If Allâh willed, He could have sealed up your heart (so that you forget all that you know of the Qur'an). And Allâh wipes out falsehood, and establishes the truth (Islâm) by His Word (this Qur'an). Verily, He knows well what (the secrets) are in the breasts (of mankind).
Mufti Taqi Usmani : Is it that they say, “He has forged a lie against Allah”? So, if Allah wills, He may put a seal on your heart. [QETafseerComment] And Allah blots out falsehood and establishes truth with His words. Surely, He is fully aware of what lies in the hearts.
Pickthal : Or say they: He hath invented a lie concerning Allah? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men).
Yusuf Ali : What! do they say "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots falsehood, and proves the Truth by His Words. For He knows well the secrets of all hearts.


Verse:025
Abdul Daryabadi : And He it is Who accepteth repentances from His bondmen, and pardoneth the evil deeds and knoweth that which ye do.
Dr. Mohsin : And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do.[]
Mufti Taqi Usmani : And He is the One who accepts repentance from His servants and forgives evil deeds and knows whatever you do.
Pickthal : And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do,
Yusuf Ali : He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do.


Verse:026
Abdul Daryabadi : And He answereth those who believe and work righteous works and increaseth Unto them of His grace. And the infidels! theirs shall be a severe torment.
Dr. Mohsin : And He answers (the invocation of) those who believe (in the Oneness of Allâh — Islâmic Monotheism) and do righteous good deeds, and gives them increase of His Bounty. And as for the disbelievers, theirs will be a severe torment.
Mufti Taqi Usmani : And He responds to (the prayer of) those who believe and do righteous deeds, and gives them more out of His grace. As for the disbelievers, for them there is a severe punishment.
Pickthal : And accepteth those who believe and do good works, and giveth increase unto them of His bounty. And as for disbelievers, theirs will be an awful doom.
Yusuf Ali : And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers there is a terrible Penalty.


Verse:027
Abdul Daryabadi : And had Allah expanded the provision for His bondmen they surely would have rebelled in the earth, but He sendeth down by measure as He willeth; verily He is, in respect of His bondmen. Aware and Beholder.
Dr. Mohsin : And if Allâh were to enlarge the provision for His slaves, they would surely rebel in the earth, but He sends down by measure as He wills. Verily! He is in respect of His slaves, the Well-Aware, the All-Seer (of things that benefit them).
Mufti Taqi Usmani : Should Allah expand the provision for His servants (to its full extent), they would spread mischief on earth; but He sends down what He wills in (due) measure. Surely, with regard to His slaves, He is All-Aware, Ever-Watchful.
Pickthal : And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Aware, a Seer of His bondmen.
Yusuf Ali : If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but He sends (it) down in due measure as He pleases: For He is with His Servants Well-acquainted, Watchful.


Verse:028
Abdul Daryabadi : And He it is Who sendeth down the rain after men have despaired, and spreadeth abroad His mercy. And He is the Patron of all, the Praiseworthy.
Dr. Mohsin : And He it is Who sends down the rain after they have despaired, and spreads His Mercy. And He is the Walî (Helper, Supporter, Protector, Lord), Worthy of all Praise.
Mufti Taqi Usmani : And He is the One who sends down rain after they have lost hope, and He extends His mercy. And He is the Guardian, Worthy of all praise.
Pickthal : And He it is Who sendeth down the saving rain after they have despaired, and spreadeth out His mercy. He is the Protecting Friend, the Praiseworthy.
Yusuf Ali : He is the One that sends down rain (even) after (men) have given up all hope and scatters His Mercy (far and wide). And He is the Protector Worthy Of all Praise.


Verse:029
Abdul Daryabadi : And of His signs is the creation of the heavens and the earth and of the moving creatures which He hath dispersed in the twain. And He is for their assembling whensoever He will Potent.
Dr. Mohsin : And among His Ayât (proofs, evidences, lessons, signs, etc.) is the creation of the heavens and the earth, and whatever moving (living) creatures He has dispersed in them both. And He is All-Potent over their assembling (i.e. resurrecting them on the Day of Resurrection after their death, and dispersion of their bodies) whenever He wills.
Mufti Taqi Usmani : Among His signs is the creation of the heavens and the earth and the creatures He has spread in them. He is Powerful to assemble them whenever He so wills.
Pickthal : And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will.
Yusuf Ali : And among His Signs is the creation of the heavens and the earth and the living creatures that He has scattered through them: and He has power to gather them together when He wills.


Verse:030
Abdul Daryabadi : And whatsoever of affliction befalleth you is owing to that which your hands have earned; and He pardoneth much.
Dr. Mohsin : And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. (See the Qur'ân Verse 35:45)
Mufti Taqi Usmani : Whatever hardship befalls you is because of what your own hands have committed, while He overlooks many (of your faults).
Pickthal : Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much.
Yusuf Ali : Whatever misfortune happens to you, is because of the things your hands have wrought, and for many (of them) He grants forgiveness.


Verse:031
Abdul Daryabadi : And ye cannot frustrate His Punishment in the earth; and there is for you beside Allah neither protector nor helper.
Dr. Mohsin : And you cannot escape from Allâh (i.e. His Punishment) in the earth, and besides Allâh you have neither any Walî (guardian or a protector helper) nor any helper.
Mufti Taqi Usmani : You are not able to frustrate (Him) in the earth. And, besides Allah, you have neither someone to protect, nor someone to help.
Pickthal : Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper.
Yusuf Ali : Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, anyone to protect or to help.


Verse:032
Abdul Daryabadi : And of His signs are the ships in the sea like landmarks.
Dr. Mohsin : And among His Signs are the ships, in the sea, like mountains.
Mufti Taqi Usmani : And among His signs are ships in the sea, like mountains.
Pickthal : And of His portents are the ships, like banners on the sea;
Yusuf Ali : And among His Signs are the ships smooth-running through the ocean, (tall) as mountains.


Verse:033
Abdul Daryabadi : If He willeth He causeth the wind to cease so that they keep still on the back thereof; verily therein are signs for every patient, grateful person.
Dr. Mohsin : If He wills, He causes the wind to cease, then they would become motionless on the back (of the sea). Verily, in this are signs for everyone patient and grateful.
Mufti Taqi Usmani : If He so wills, He may stop the wind, and they stand still on its surface. Surely in this, there are signs for everyone who is ever patient, fully grateful.
Pickthal : If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart). -
Yusuf Ali : If it be His Will, He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful.


Verse:034
Abdul Daryabadi : Or He may destroy them because of that which they have earned, and He may pardon many of them.
Dr. Mohsin : Or He may destroy them (by shipcoreck) because of that which their (people) have earned. And He pardons much.
Mufti Taqi Usmani : Or He may destroy them because of what they earned, and may overlook many (whom He may save at least in this world),
Pickthal : Or He causeth them to perish on account of that which they have earned - And He forgiveth much -
Yusuf Ali : Or He can cause them to perish because of the (evil) which (of men) have earned: but much doth He forgive.


Verse:035
Abdul Daryabadi : And those who dispute in respect of Our revelations may know that for them there is a place of shelter.
Dr. Mohsin : And those who dispute (polytheists, with Our Messenger Muhammad SAW) as regards Our Ayât (proofs, signs, verses, etc. of Islâmic Monotheism) may know that there is no place of refuge for them (from Allâh's punishment). (Tafsir At Tabari)
Mufti Taqi Usmani : And (in such an event) those who raise disputes in Our verses will come to know that there is no way for them to escape.
Pickthal : And that those who argue concerning Our revelations may know they have no refuge.
Yusuf Ali : But let those know, who dispute about Our Signs, that there is for them no way of escape.


Verse:036
Abdul Daryabadi : So whatsoever things are vouchsafed Unto you are but a Passing enjoyment for the life of the world, and that which is with Allah, better and more lasting, is for those who believe and in their Lord put their trust.
Dr. Mohsin : So whatever you have been given is but (a passing) enjoyment for this worldly life, but that which is with Allâh (Paradise) is better and more lasting for those who believe (in the Oneness of Allâh Islâmic Monotheism) and put their trust in their Lord (concerning all of their affairs)
Mufti Taqi Usmani : So, whatever thing has been given to you is an enjoyment of the worldly life. And that which is with Allah is much better, and much more durable for those who believe and place their trust in Allah,
Pickthal : Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord,
Yusuf Ali : Whatever ye are given (here) is (but) a convenience of this Life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord;


Verse:037
Abdul Daryabadi : And those who avoid heinous sins and indecencies, and when they are wroth forgive.
Dr. Mohsin : And those who avoid the greater sins[], and Al-Fawâhish (illegal sexual intercourse), and when they are angry, forgive[]
Mufti Taqi Usmani : And (for) those who abstain from the major sins and from shameful acts; and (for those who) when they get angry, they forgive,
Pickthal : And those who shun the worst of sins and indecencies and, when they are wroth, forgive,
Yusuf Ali : Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;


Verse:038
Abdul Daryabadi : And those who answer the call of their Lord and establish prayer and whose affair being matter of counsel among themselves, and who of that wherewith We have provided them expend.
Dr. Mohsin : And those who answer the Call of their Lord [i.e. to believe that He is the only One Lord (Allâh), and to worship none but Him Alone], and perform As-Salât (Iqâmat-as-Salât), and who (conduct) their affairs by mutual consultation, and who spend of what We have bestowed on them;
Mufti Taqi Usmani : And those who have responded to their Lord (in submission to Him), and have established Salah, and whose affairs are (settled) with mutual consultation between them, and who spend out of what We have given to them,
Pickthal : And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them,
Yusuf Ali : Those who harken to their Lord, and establish regular prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;


Verse:039
Abdul Daryabadi : And those who, when they are oppressed vindicate themselves.
Dr. Mohsin : And those who, when an oppressive wrong is done to them, take revenge
Mufti Taqi Usmani : And those who, when they are subjected to aggression, defend themselves.
Pickthal : And those who, when great wrong is done to them, defend themselves,
Yusuf Ali : And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.


Verse:040
Abdul Daryabadi : The meed of an ill-deed is an ill the like thereUnto; but whosoever pardoneth and amendeth, his hire is on Allah; verily He approveth not the wrong-doers.
Dr. Mohsin : The recompense for an evil is an evil like thereof, but whoever forgives and makes reconciliation, his reward is with Allâh. Verily, He likes not the Zâlimûn (oppressors, polytheists, and wrong-doers).
Mufti Taqi Usmani : The recompense of evil is evil like it. Then the one who forgives and opts for compromise has his reward undertaken by Allah. Surely, He does not like the unjust.
Pickthal : The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.
Yusuf Ali : The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due, from Allah: for (Allah) loveth not those who do wrong.


Verse:041
Abdul Daryabadi : And whosoever vindicateth him self after wrong done him these! against them there is no way of blame.
Dr. Mohsin : And indeed whosoever takes revenge after he has suffered wrong, for such there is no way (of blame) against them
Mufti Taqi Usmani : The one who defends himself after having been wronged, there is no blame on such people.
Pickthal : And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.
Yusuf Ali : But indeed if any do help and defend himself after a wrong (done) to them against such there is no cause of blame.


Verse:042
Abdul Daryabadi : The way of blame is only against those who wrong mankind, and rebel in the earth without justice; these! for them is a torment afflictive.
Dr. Mohsin : The way (of blame) is only against those who oppress men and rebel in the earth, without justification for such there will be a painful torment.
Mufti Taqi Usmani : Blame, in fact, is upon those who wrong people and make mischief on earth unjustly. For such people there is a painful punishment.
Pickthal : The way (of blame) is only against those who oppress mankind, and wrongfully rebel in the earth. For such there is a painful doom.
Yusuf Ali : The blame is only against those who oppress men with wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a Penalty grievous.


Verse:043
Abdul Daryabadi : And whosoever forbeareth and forgiveth -that verily is of the firmness of affairs.
Dr. Mohsin : And verily, whosoever shows patience and forgives that would truly be from the things recommended by Allâh.
Mufti Taqi Usmani : And if one observes patience and forgives, it is, of course, one of the courageous conducts.
Pickthal : And verily whoso is patient and forgiveth - lo! that, verily, is (of) the stedfast heart of things.
Yusuf Ali : But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.


Verse:044
Abdul Daryabadi : And whomsoever Allah will send astray, for him there will be no protecting friend to take His place. And thou wilt behold the wrong-doers when they behold the torment saying: is there Unto return any way?
Dr. Mohsin : And whomsoever Allâh sends astray, for him there is no Walî (protector, helper, guardian) after Him. And you will see the Zâlimûn (polytheists, wrong-doers, oppressors) when they behold the torment, they will say: "Is there any way of return (to the world)?"
Mufti Taqi Usmani : The one whom Allah lets go astray, there is no one for him to protect thereafter. And you will see the wrongdoers, when they will see the punishment, that they will say, “Is there any way to be sent back (to the world)? ”
Pickthal : He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return?
Yusuf Ali : For any whom Allah leaves astray, there is no protector thereafter and thou wilt see the wrongdoers, when in sight of the Penalty Say: "Is there any way (to effect) a return?


Verse:045
Abdul Daryabadi : And thou wilt behold them set up before it, downcast with ingominy ond looking with stealthy glance. And those who believe will say: verily the losers are they who have lost themselves and their housefolk on the Day of Resurrection. Lo! verily the wrong-doers will be in a a torment lasting.
Dr. Mohsin : And you will see them brought forward to it (Hell) made humble by disgrace[] , (and) looking with stealthy glance. And those who believe will say: "Verily, the losers are they who lose themselves and their families on the Day of Resurrection. Verily, the Zâlimûn [i.e. Al-Kâfirûn (disbelievers in Allâh, in His Oneness and in His Messenger SAW , polytheists, wrong-doers)] will be in a lasting torment. (Tafsir At-Tabari)
Mufti Taqi Usmani : And you will see them that they will be presented to it (the Fire), downcast because of humiliation, looking with stealthy glance. And those who believe will say, “The real losers are those who have lost their own selves and their families on the Day of Judgment.” Be aware that the wrongdoers are in lasting punishment.
Pickthal : And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?
Yusuf Ali : And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss who have given the perdition their own selves and those belonging to them, on the Day of Judgement. Behold! Truly the wrongdoers are in a lasting Penalty!"


Verse:046
Abdul Daryabadi : And they shall have no patrons succouring them beside Allah. And whomsoever Allah sendeth astray for him there will be no way.
Dr. Mohsin : And they will have no Auliyâ' (protectors, helper, guardian, lords) to help them other than Allâh. And he whom Allâh sends astray, for him there is no way.
Mufti Taqi Usmani : And for them there will not be any friends who may help them besides Allah. And the one whom Allah lets go astray, for him there is no way (to save himself).
Pickthal : And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road.
Yusuf Ali : And no protectors have they to help them, other than Allah: And for any whom Allah leaves to stray, there is no way (to the Goal).


Verse:047
Abdul Daryabadi : Answer the call of Your Lord afore there cometh Unto you a Day for which there is no averting from Allah. Ye will have no place of refuge on that Day, nor there will be for you any denying of Your guilt.
Dr. Mohsin : Answer the Call of your Lord (i.e. accept the Islâmic Monotheism, O mankind, and jinn) before there comes from Allâh a Day which cannot be averted. (i.e. the Day of Resurrection) You will have no refuge on that Day nor there will be for you any denying (of your crimes as they are all recorded in the Book of your deeds)
Mufti Taqi Usmani : Respond to your Lord before there comes a day for which there will be no reversal from Allah’s side. For you there will be neither a refuge that day, nor an opportunity to question (Allah about your fate).
Pickthal : Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal.
Yusuf Ali : Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the ordainment of) Allah! That Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!


Verse:048
Abdul Daryabadi : If then they turn away, then We have not sent thee to be a warden over them, on thee is naught but preaching. And verily We! when We cause man to taste of mercy from Us he exulteth thereat; and if an ill befalleth them because of that which their hands have sent on, then verily man becometh ingrate.
Dr. Mohsin : But if they turn away (O Muhammad SAW from the Islâmic Monotheism, which you have brought to them). We have not sent you (O Muhammad SAW) as a Hafîz (protector, watcher) over them (i.e. to take care of their deeds and to recompense them). Your duty is to convey (the Message). And verily, when We cause man to taste of Mercy from Us, he rejoices thereat, but when some ill befalls them because of the deeds which their hands have sent forth, then verily, man (becomes) ingrate!
Mufti Taqi Usmani : So, if they turn away, then We did not send you (O Prophet,) as a supervisor over them. You are not responsible but for conveying the message. And when We make man taste mercy from Us, he rejoices with it, and if an evil befalls him because of what their hands sent ahead, then man becomes ungrateful.
Pickthal : But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate.
Yusuf Ali : If then they turn away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly when We give man a taste of Mercy from Ourselves he doth exult thereat, but when some ill happens to him, on account of the deeds which His hands have sent forth, truly then is man ungrateful!


Verse:049
Abdul Daryabadi : Allahs is the dominion of the heavens and the earth. He createth whatsoever He Will. He bestoweth females upon whomsoever He will, and bestoweth males upon whomsoever He Will.
Dr. Mohsin : To Allâh belongs the kingdom of the heavens and the earth. He creates what He wills. He bestows female (offspring) upon whom He wills, and bestows male (offspring) upon whom He wills.
Mufti Taqi Usmani : To Allah belongs the kingdom of the heavens and the earth. He creates what He wills. He grants females to whom He wills, and grants males to whom He wills.
Pickthal : Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will;
Yusuf Ali : To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan).


Verse:050
Abdul Daryabadi : Or He conjoineth them males and females; and He maketh barren whomsoever He will; verily He is Knower, Petent.
Dr. Mohsin : Or He bestows both males and females, and He renders barren whom He wills. Verily, He is the All-Knower and is Able to do all things.
Mufti Taqi Usmani : Or He combines for them couples, both males and females, and makes whom He wills barren. Surely, He is All-Knowing, Very-Powerful.
Pickthal : Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful.
Yusuf Ali : Or He bestows both males and females, and He leaves barren whom He will: for He is Full of knowledge and power.


Verse:051
Abdul Daryabadi : And it is not Possible for a human being that Allah should speak Unto him otherwise than by revelation or from behind a veil, or that He sendeth a messenger, so that he revealeth by His command whatsoever He will; verily He is Exalted, Wise.
Dr. Mohsin : . It is not given to any human being that Allâh should speak to him unless (it be) by Revelation, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His Leave. Verily, He is Most High, Most Wise[].
Mufti Taqi Usmani : It is not (possible) for a human being that Allah speaks to him, except by way of revelation, or from behind a curtain, or that He sends a messenger, and he reveals, with His permission, what He wills. Surely, He is All-High, All-Wise. [QETafseerComment]
Pickthal : And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.
Yusuf Ali : It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a Messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.


Verse:052
Abdul Daryabadi : Even so We have revealed Unto thee a spirit of Our command; thou knewest not whatsoever the Book was, nor whatsoever the faith; We have made it a light wherewith We guide whomsoever We will of Our bondmen. And verily thou guidest Unto a straight path.
Dr. Mohsin : And thus We have sent to you (O Muhammad SAW) Ruh (a Revelation, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur'ân) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad SAW) are indeed guiding (mankind) to the Straight Path (i.e. Allâh's Religion of Islâmic Monotheism).
Mufti Taqi Usmani : In similar way, We have revealed to you a Spirit [QETafseerComment] from Our command. You did not know earlier what was the Book or what was Iman (true faith), but We have made it (the Qur’an) a light with which We guide whomsoever We will from among Our servants. And indeed you are guiding (people) to a straight path,
Pickthal : And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path,
Yusuf Ali : And thus have We, by Our command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way―


Verse:053
Abdul Daryabadi : The path of Allah, Whose is whatsoever is in the heavens and whatsoever is in the earth. Lo! Unto Allah trend all affairs.
Dr. Mohsin : The Path of Allâh, to Whom belongs all that is in the heavens and all that is in the earth. Verily, all the matters at the end go to Allâh (for decision).
Mufti Taqi Usmani : The path of Allah, the One to whom belongs all that is in the heavens and all that is in the earth. Be aware that towards Allah all matters shall finally return.
Pickthal : The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last.
Yusuf Ali : The Way of Allah to whom belongs whatever is in the heavens and whatever is on earth: Behold (how) all affairs tend towards Allah!
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